NORTHSHORE CHURCH OF CHRIST

Have you ever heard of a church disciplining a covetous man? Paul exposes this sin in 1 Corinthians 5.1: “It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife!” Paul told the church to “deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord” (1 Cor. 5.5). Continuing his instruction, he listed example sins which they should watch out for and said “not to associate with anyone who bears the name of brother if he is guilty” of these things:

1. Guilty of Sexual immorality / Fornication
2. Guilty of Covetousness / Greed
3. An Idolater
4. A Reviler
5. A Drunkard
6. A Swindler / Extortioner

He ends with: “Remove the wicked man from among yourselves,” quoting passages in Deuteronomy such as, “Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear” (Deut. 21.21).

Obviously, in the church we are to put no one to death. In fact, the discipline exacted by the assembly is intended, in part, to bring the man back to Christ and to repentance.

But Paul ranks covetousness second on his list right after fornication!

How can you know a man is covetousness? The target of his greed walks past him, and he smiles cordially, nods, shakes hands. Do his eyes glow green? Does his face grow dark? What are the tell-tale signs? According to Paul, we should be able to identify a covetous (greedy) person.

Jesus did say a man who looks upon a woman with lustful intent has already committed adultery with her in his heart. However, the church does not discipline a man for adultery because he looked at pornography. We might discipline an unashamed and unrepentant porn user for unfaithfulness and lust, though, because lust is a form covetousness, and Paul writes in Colossians 3.5 that covetousness is idolatry.

The point is, however, we must see some external effects of a man’s covetousness before we can mark him, since we cannot read his heart. What signs might we see?

Covetous people tend to talk overly much about other people’s stuff. If someone constantly expresses discontent, wishing he had more money like his neighbor or a better car like his boss or a bigger house like his brother, he is throwing red flags.

Unchecked covetousness leads to ungodly behaviors. In pursuit of stuff, people sacrifice honor and integrity and make risky choices which often puzzle the rest of us. Why would a farmer kill his younger brother and hide his body in the field? Why would a king sleep with the wife of one of his best warriors? Why would a man sell out his teacher for 30 pieces of silver? Why would a man and his wife conspire to lie about how much their property sold for?

Paul equates covetousness and idolatry because greedy people put other things ahead of God. Other things become their gods. Instead of seeking joy, pleasure, and value from their Creator, they seek them in material things or in the accolades of other men. You can even covet other people’s envy! There’s a vicious cycle.

Your true value comes from your Father’s love. True joy comes from God’s kindness. Lasting pleasure is only found in storing up your treasures in heaven. Don’t follow the hollow, fleeting, broken promises of this world. Listen to the Creator of all things and find your contentment in Him. Thou shalt not covet.

These seem on their face to contradict:

1. I am confident I am wrong on some spiritual matters.
2. I am confident I am in relationship with Jesus Christ.

How can I be confident in my relationship with Jesus, confident of my salvation, and also confident I am wrong in some of my Bible understandings?

Actually, I wonder how someone can be otherwise. Would it not be the height of arrogance to think I have every spiritual matter completely figured out? The humble (and realistic) appreciate their finite knowledge and intelligence. Only God is all-wise and all-knowing. Therefore, there must always be room for growth, for adding new information, for adjusting understanding.

Our confidence must never come from ourselves. When we believe our salvation depends on how right we are about things, our salvation becomes dependent upon ourselves. Hear me now—there is an objective right and a wrong, good and evil; it's just that we, as finite men in corrupt flesh, will never fully discern these things. We grow in discernment, learning every day (Lord willing) to more rightly divide the word of truth.

God gives us grace despite our imperfect knowledge. What abundant grace should we give each other, then? Truthfully, we should be strict with ourselves and gracious with one another, but we often get those reversed.

Paul wrote:
 

To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord, in whom we have boldness and access with confidence through faith in Him. Therefore I ask that you do not lose heart at my tribulations for you, which is your glory. (Eph. 3.8-13)

Where did Paul's confidence come from? It came from Jesus Christ! Paul was fully confident in Jesus' power, Jesus' love, Jesus' accomplishment. Paul placed no confidence in his own work.
 

But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us... (Titus 3.4-5)

We can put up with brothers and sisters who understand Scripture differently than we do. Sure, we must have no disagreement in a few articles of faith, but the "same mind" Paul wanted the brethren to have (1 Cor. 1.10 and Phil. 2.1-4; 4.2) is not an exact oneness of understanding on everything but a oneness of attitude towards God and towards one other. Paul wanted them to have the same mind Jesus had (see Phil. 2.5ff), which was the mind of humble obedience to God.

When we divide from brothers and sisters because we have a different understanding, we may demonstrate a mind which is not consistent with Christ Jesus! Sometimes we must break fellowship with one another for a season...perhaps for longer...but that does not mean we must view each another as lost in sin. Paul and John Mark broke fellowship for a time and couldn't plow together in the same yoke, but only for a season. Neither was spiritually lost.

Have confidence in Jesus Christ. Hold fast that confidence! And love your brothers and sisters who also hold fast that confidence.

“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” (Rom. 12.1-2)

Paul connects Romans 12 ("therefore") to the mountain of previous teaching from Romans 1-11. Before he presents what we should do, Paul deals with great theological truths about what God has already done and how we stand in relation to Him because of our faith in Jesus Christ.

Beyond being merely an intellectual exercise, the renewing of our minds includes actually obeying God--doing that which is good and right--which Paul immediately outlines for us in Romans 12.3-15.7. Here's a quick breakdown of what is covered:

1. Don't think of yourself more highly than you ought; evaluate yourself properly (12.3-8)
2. Love genuinely (12.9-13)
3. Rejoice with those who rejoice; weep with those who weep (12.14-21)
4. Subject yourself to the government (13.1-7)
5. Love your neighbor as yourself (13.8-10)
6. Walk properly, as in the daytime (13.11-14)
7. Welcome the weak in faith (14.1-15.7)

Just about all of this has to do with submitting ourselves to others. How do we actually present our lives as living sacrifices to God and renew our minds? We follow Christ's footsteps (see 13.14; 15.1-13) by assuming the lowest place, subjecting ourselves to every ordinance of God, submitting to one another in love, yielding to our enemies, and welcoming brethren with whom we don't see eye to eye.

Once, a friend asked (in light of the "bearing with the weak in faith" from Romans 14), "How can you know who is the weak brother?"

"Whoever the other guy is, that's the weak one," I jokingly replied.

But silliness aside, I'm pretty sure that is not the question God would have us ask, because if we use Romans 14 to start a big row over who is weak and who is strong, does that not divide rather than unify, as Paul insisted upon?

As I read Romans 12-15, God speaks to me, personally. I know He didn't write Romans directly to me, but I should read it as a message from God to me. In other words, I don't read it to figure out how you ought to change in your actions towards me; rather I read to discover how I might repent and change in my actions towards you. I can only worry about and change myself, and God has given me control over only one person on this planet.

If every Christian read the Bible this way, wouldn't God produce unity through our obedience? If every husband obeyed God’s commands about being the right kind of husband and didn't try to force his wife to be the right kind of wife...if every wife obeyed God by respecting her husband properly...if every brother treated his fellow siblings with love and did not worry about what they did or didn't do for him...what power and change might we see?!

Do you take God's word personally?

"If it is possible, as much as depends on you, live peaceably with all men." (Rom. 12.18)

While of the world, we thought and acted like the world, but now that we know Christ (and are known by Him) our habits are changing. You must be "transformed by the renewal of your mind" (Romans 12.2), an inward change which results in a new lifestyle.

Take the apostle Paul for example. After fighting tooth-and-nail against the Christian "sect" (as he saw them), Christ knocked him into the dirt and showed him how much he would have to suffer for Christ. Immediately he reversed course and began to publicly proclaim Jesus as the Messiah, reasoning with any who would listen. One day he killed Christians; the next day he joined them.

So it is with all Christians—there is a definite change in our habits. One day we are of the "sons of disobedience" (Ephesians 2.2); the next we are falling on our knees praying to Jesus as Lord and King. One day we wonder what "Christianity" is about; the next we cling tightly to our Bible, knowing it is the inspired and holy word of God.

Not everyone's conversion feels quite so dramatic, but we must understand the change involved in stepping from the world into the family of God.

One of the first signs of a changed heart is a converted mind. The proof of a reborn soul is an intense love for God's word as absolute, bedrock, divine truth. Paul prays for the Ephesian Christians:

For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints, do not cease giving thanks for you, while making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. (Ephesians 1.15–19)

Paul wanted the Christians to know certain things about God and about their salvation. How would they come to know these things?

...by revelation there was made known to me the mystery, as I wrote before in brief. By referring to this, when you read you can understand my insight into the mystery of Christ, which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, of which I was made a minister, according to the gift of God’s grace which was given to me according to the working of His power. To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things; so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. (Ephesians 3.3–10)

Through the Holy Spirit, God made known to Paul the mystery of the gospel. Paul wrote it down, and he preached and taught that gospel. That is how God chose to continue revealing the gospel of His Son—through the reading and teaching of Scripture.

God put the church together in great part to give us an environment which fosters growth in the word.

And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love. (Ephesians 4.11–16)

All those gifts God gave the church in verse 11 have to do with teaching and preaching—the passing along of God's word. Notice the benefits of staying in the word and continuing in a steady teaching / learning environment:

• You will be built up in Christ
• You will attain the unity of the faith
• You will come to know the Son of God
• You will grow up in Christ
• You will take part in the growth of the whole body of Christ, the church

Every Christian should habitually be in the word, whether it's listening to the Bible read or taught (by a competent teacher!) or reading and studying for himself. Is your life characterized by a love for the word and a continual hungering and thirsting for righteousness?

STAY IN THE WORD!

Am I happy because of the security and wealth I have? Am I happy because of the things I do, the pleasures I enjoy, the food I eat, the clothing I wear, etc.? All these things can make me briefly happy, but pleasure is fleeting.

Your definition of success greatly affects your happiness and contentedness during your short stint on earth.

The "American dream" is about money and comfort. Is that success? Our Constitution guarantees us the right to pursue happiness, but it doesn't bother defining it. Most seem to think owning property produces happiness; therefore, to maximize happiness you should maximize the amount of stuff you own.

Not true!

Just look at how many winners of life's lottery still suffer severe depression, anger, hopelessness. Substance abuse remains rampant among the wealthy, just as it does among the poor. Being filthy rich doesn't protect marriages, as many of the world's rich and famous are famous for philandering, cheating, and divorcing.

Since money obviously does not guarantee happiness, we shouldn't define success by riches. I appreciate Dave Ramsey on many levels, but he often seems to equate "winning" with the amount of cash a person has. "Cash is king." He encourages making major sacrifices now to have millions later. He talks of years of rice and beans, beans and rice; live like no one else so that later you can live like no one else. Change the family tree.

For what purpose? Will those millions make me or my family happier down the road?

Why should I change my family tree in this way? Why should I leave millions to my children? Is this really the focus and goal God has for me and my family?

On the one hand,

A good man leaves an inheritance to his children's children,
But the wealth of the sinner is stored up for the righteous. (Prov. 13.22)

He who tills his land will have plenty of bread,
But he who follows frivolity will have poverty enough! (Prov. 28.19)

On the other hand,

There is one who makes himself rich, yet has nothing;
And one who makes himself poor, yet has great riches. (Prov. 13.7)

Better is a little with righteousness,
Than vast revenues without justice. (Prov. 16.8)

Better is a dry morsel with quietness,
Than a house full of feasting with strife. (Prov. 17.1)

He who trusts in his riches will fall,
But the righteous will flourish like foliage. (Prov. 11.28)

What if, instead of earthly riches, I give my family a strong work ethic? What if I teach them to love their neighbor as themselves? What if I teach them to take care of widows and orphans in their distress? What if I leave a legacy of peace and fellowship?

What if my family lives within their means but never becomes rich or powerful? Can they still find happiness?

What if I teach them to give away their money and trust God to take care of them and continue to fill their needs?

Jesus says:

"Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom. Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fill, where no thief approaches nor moth destroys. For where your treasure is, there your heart will be also." (Luke 12.32-34)

Success, for the child of God, is a life filled with hope, love, faithfulness, and quietness. A contented man is successful.

As a wise man once prayed:

Give me neither poverty nor riches--
Feed me with the food allotted to me;
Lest I be full and deny You,
And say, "Who is the LORD?"
Or lest I be poor and steal,
And profane the name of my God. (Prov. 30.8-9)