NORTHSHORE CHURCH OF CHRIST

It seems like life is getting more and more hectic. This world is rushing madly about, busy with things and stuff. 

On the one hand, it's good to be busy. The devil plays around with our leisure time. But on the other hand, the devil also enjoys watching us waste our time and distracting us from things that matter the most.

Praise the super-successful business mogul. Clap for the sports hero. Sigh for the girl singing on the X-Factor.

Shuttle the kids off to school to learn how to write, read, build, and discover. Rush them to band practice, football practice, their first job in the hamburger joint. It's not enough that they get by in life; we want them to thrive, excel, become truly great, leave their mark. So we push.

Why do we push them? Why do we push ourselves? Why do we rush about attempting to achieve great things?

Solomon did exactly this. He holds the world record in the "super-successful" category because he had virtually unlimited resources and a drive to discover, build, and thrive. Solomon diligently searched for thrills, meaning, and happiness—but when he paused to reflect, he realized he had just been grasping at the wind. Frantically, he tried everything he could think of, but nothing truly satisfied. "Vanity," he penned in his journal. "Emptiness. Striving after the wind." 

I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind. (Ecclesiastes 1.14)

And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind. (1.17)

I said in my heart, “Come now, I will test you with mirth; therefore enjoy pleasure”; but surely, this also was vanity. I said of laughter—“Madness!”; and of mirth, “What does it accomplish?” (2.1-2)

Then I looked on all the works that my hands had done
And on the labor in which I had toiled;
And indeed all was vanity and grasping for the wind.
There was no profit under the sun. (2.11)

Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind. (2.17)

Sad man! Because he was wise, he reflected and meditated on his life journey. Many of us don't pause in the hustle and bustle of our days and weeks—we just spin our wheels and never look back. But Solomon looked back, searching for the reason why he had spent his energies and time the way he had. When all was said and done, after he had philosophized for twelve tough chapters, Solomon found his conclusion. Perhaps some would have committed suicide by the time they had meditated on the realities of life the way Solomon did—but Solomon found an anchor, a reason for living:

Let us hear the conclusion of the whole matter:
Fear God and keep His commandments,
For this is man’s all.
For God will bring every work into judgment,
Including every secret thing,
Whether good or evil. (12.13-14)

The answer to life is not in discovering your unique passion, becoming top dog in your company, or hoarding boatloads of cash. No, the secret to life's meaning lies in something quite outside this world! Man's duty is to fear God and keep His commandments. If this is our aim, everything we do in life suddenly becomes pregnant with meaning, from the words we use with our families to the business decisions we make at the office. Suddenly every word, thought, and action holds eternal significance because we realize a judgment day is coming in which God will reveal every secret thing! We ought to live in light of eternity, in light of judgment, in light of God. Since He exists and He watches and He commands, we should listen and obey and conform to His way. Imagine that—the creature obeying his Creator. What a concept.

Why rush about? Why achieve things? Why push ourselves? If it's not for God, there is no good reason to do any of it. It is vanity, a grasping after the wind, and it will all disappear in the twinkling of an eye. All this earth stuff will grow old, rust, rot, and perish. So will our bodies. But WITH God there is no such thing as vanity or emptiness! All has meaning. Praise Him!

It’s the old chicken-and-egg problem. Which came first: thankfulness or contentedness, the grateful attitude or the peaceful spirit?

“I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now.” Paul wrote that to the Philippian church while he was in prison in Rome! He is thankful and even joyful while bound and restricted. See Philippians 1.3–5.

Also from prison, he wrote the Colossian church, “We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven” (Col. 1.3–5).

Also from prison, he wrote to his friend Philemon, “I thank my God always when I remember you in my prayers, because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints” (Philemon 1.4–5).

How could Paul overflow with thanksgiving while in chains? It’s because he realized God had greatly blessed him in Christ and God was in control of his problems. God reigns over all of life. Jesus is not wincing on His throne, waiting to see if everything will turn out okay for His people. No! He is working to make sure all things work together for good for those who love Him. God is not some esoteric spiritual entity with no relation to our current reality. He created reality. We live because of Him. Paul knew that.

Paul thanked the Father, “who has qualified you to share in the inheritance of the saints in light…[and] delivered us from the domain of darkness and transferred us into the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins” (Col. 1.12–14).

When you realize what God has done for you in Christ Jesus, it’s impossible not to overflow with thanksgiving. So why aren’t we continually thankful and at peace in our spirits like Paul? Plainly, it’s because we lack faith. We forget God’s great deeds on our behalf. We forget He raised us up with Christ Jesus and seated us with Him in the heavenly places. We forget He wiped away the eternal consequences of our sins and loved us while we were still enemies spitting in His face. We forget the nails, the blood, the pain at the cross—that it was all for our sakes.

Paul, what is the secret to establishing our faith? How did you stay strong and find peace even in the darkest circumstances?

“I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through Him who strengthens me” (Phil. 4.11–13).

Thank God for Paul and the word preached through that man. What a blessing God has given His people to teach us these attitudes so we can know supernatural peace and heavenly joy right here on earth!

Which came first then? It seems the thanksgiving for God’s work came first, and Paul’s calm, contented spirit was built on the grateful recognition of blessing. We should remind one another constantly of our exalted place in Christ and the blessings we now have and are promised to have in the future! We should listen to God, who has the eternal, omniscient viewpoint, trusting in His knowledge and control. When He says we are blessed in Christ but we don’t feel it…trust that we are still blessed in Christ and give Him thanks.

Give thanks in all things, even when you’re down. Let’s learn Paul’s secret.

Have you ever heard of a church disciplining a covetous man? Paul exposes this sin in 1 Corinthians 5.1: “It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife!” Paul told the church to “deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord” (1 Cor. 5.5). Continuing his instruction, he listed example sins which they should watch out for and said “not to associate with anyone who bears the name of brother if he is guilty” of these things:

1. Guilty of Sexual immorality / Fornication
2. Guilty of Covetousness / Greed
3. An Idolater
4. A Reviler
5. A Drunkard
6. A Swindler / Extortioner

He ends with: “Remove the wicked man from among yourselves,” quoting passages in Deuteronomy such as, “Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear” (Deut. 21.21).

Obviously, in the church we are to put no one to death. In fact, the discipline exacted by the assembly is intended, in part, to bring the man back to Christ and to repentance.

But Paul ranks covetousness second on his list right after fornication!

How can you know a man is covetousness? The target of his greed walks past him, and he smiles cordially, nods, shakes hands. Do his eyes glow green? Does his face grow dark? What are the tell-tale signs? According to Paul, we should be able to identify a covetous (greedy) person.

Jesus did say a man who looks upon a woman with lustful intent has already committed adultery with her in his heart. However, the church does not discipline a man for adultery because he looked at pornography. We might discipline an unashamed and unrepentant porn user for unfaithfulness and lust, though, because lust is a form covetousness, and Paul writes in Colossians 3.5 that covetousness is idolatry.

The point is, however, we must see some external effects of a man’s covetousness before we can mark him, since we cannot read his heart. What signs might we see?

Covetous people tend to talk overly much about other people’s stuff. If someone constantly expresses discontent, wishing he had more money like his neighbor or a better car like his boss or a bigger house like his brother, he is throwing red flags.

Unchecked covetousness leads to ungodly behaviors. In pursuit of stuff, people sacrifice honor and integrity and make risky choices which often puzzle the rest of us. Why would a farmer kill his younger brother and hide his body in the field? Why would a king sleep with the wife of one of his best warriors? Why would a man sell out his teacher for 30 pieces of silver? Why would a man and his wife conspire to lie about how much their property sold for?

Paul equates covetousness and idolatry because greedy people put other things ahead of God. Other things become their gods. Instead of seeking joy, pleasure, and value from their Creator, they seek them in material things or in the accolades of other men. You can even covet other people’s envy! There’s a vicious cycle.

Your true value comes from your Father’s love. True joy comes from God’s kindness. Lasting pleasure is only found in storing up your treasures in heaven. Don’t follow the hollow, fleeting, broken promises of this world. Listen to the Creator of all things and find your contentment in Him. Thou shalt not covet.

These seem on their face to contradict:

1. I am confident I am wrong on some spiritual matters.
2. I am confident I am in relationship with Jesus Christ.

How can I be confident in my relationship with Jesus, confident of my salvation, and also confident I am wrong in some of my Bible understandings?

Actually, I wonder how someone can be otherwise. Would it not be the height of arrogance to think I have every spiritual matter completely figured out? The humble (and realistic) appreciate their finite knowledge and intelligence. Only God is all-wise and all-knowing. Therefore, there must always be room for growth, for adding new information, for adjusting understanding.

Our confidence must never come from ourselves. When we believe our salvation depends on how right we are about things, our salvation becomes dependent upon ourselves. Hear me now—there is an objective right and a wrong, good and evil; it's just that we, as finite men in corrupt flesh, will never fully discern these things. We grow in discernment, learning every day (Lord willing) to more rightly divide the word of truth.

God gives us grace despite our imperfect knowledge. What abundant grace should we give each other, then? Truthfully, we should be strict with ourselves and gracious with one another, but we often get those reversed.

Paul wrote:
 

To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord, in whom we have boldness and access with confidence through faith in Him. Therefore I ask that you do not lose heart at my tribulations for you, which is your glory. (Eph. 3.8-13)

Where did Paul's confidence come from? It came from Jesus Christ! Paul was fully confident in Jesus' power, Jesus' love, Jesus' accomplishment. Paul placed no confidence in his own work.
 

But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us... (Titus 3.4-5)

We can put up with brothers and sisters who understand Scripture differently than we do. Sure, we must have no disagreement in a few articles of faith, but the "same mind" Paul wanted the brethren to have (1 Cor. 1.10 and Phil. 2.1-4; 4.2) is not an exact oneness of understanding on everything but a oneness of attitude towards God and towards one other. Paul wanted them to have the same mind Jesus had (see Phil. 2.5ff), which was the mind of humble obedience to God.

When we divide from brothers and sisters because we have a different understanding, we may demonstrate a mind which is not consistent with Christ Jesus! Sometimes we must break fellowship with one another for a season...perhaps for longer...but that does not mean we must view each another as lost in sin. Paul and John Mark broke fellowship for a time and couldn't plow together in the same yoke, but only for a season. Neither was spiritually lost.

Have confidence in Jesus Christ. Hold fast that confidence! And love your brothers and sisters who also hold fast that confidence.

Am I happy because of the security and wealth I have? Am I happy because of the things I do, the pleasures I enjoy, the food I eat, the clothing I wear, etc.? All these things can make me briefly happy, but pleasure is fleeting.

Your definition of success greatly affects your happiness and contentedness during your short stint on earth.

The "American dream" is about money and comfort. Is that success? Our Constitution guarantees us the right to pursue happiness, but it doesn't bother defining it. Most seem to think owning property produces happiness; therefore, to maximize happiness you should maximize the amount of stuff you own.

Not true!

Just look at how many winners of life's lottery still suffer severe depression, anger, hopelessness. Substance abuse remains rampant among the wealthy, just as it does among the poor. Being filthy rich doesn't protect marriages, as many of the world's rich and famous are famous for philandering, cheating, and divorcing.

Since money obviously does not guarantee happiness, we shouldn't define success by riches. I appreciate Dave Ramsey on many levels, but he often seems to equate "winning" with the amount of cash a person has. "Cash is king." He encourages making major sacrifices now to have millions later. He talks of years of rice and beans, beans and rice; live like no one else so that later you can live like no one else. Change the family tree.

For what purpose? Will those millions make me or my family happier down the road?

Why should I change my family tree in this way? Why should I leave millions to my children? Is this really the focus and goal God has for me and my family?

On the one hand,

A good man leaves an inheritance to his children's children,
But the wealth of the sinner is stored up for the righteous. (Prov. 13.22)

He who tills his land will have plenty of bread,
But he who follows frivolity will have poverty enough! (Prov. 28.19)

On the other hand,

There is one who makes himself rich, yet has nothing;
And one who makes himself poor, yet has great riches. (Prov. 13.7)

Better is a little with righteousness,
Than vast revenues without justice. (Prov. 16.8)

Better is a dry morsel with quietness,
Than a house full of feasting with strife. (Prov. 17.1)

He who trusts in his riches will fall,
But the righteous will flourish like foliage. (Prov. 11.28)

What if, instead of earthly riches, I give my family a strong work ethic? What if I teach them to love their neighbor as themselves? What if I teach them to take care of widows and orphans in their distress? What if I leave a legacy of peace and fellowship?

What if my family lives within their means but never becomes rich or powerful? Can they still find happiness?

What if I teach them to give away their money and trust God to take care of them and continue to fill their needs?

Jesus says:

"Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom. Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fill, where no thief approaches nor moth destroys. For where your treasure is, there your heart will be also." (Luke 12.32-34)

Success, for the child of God, is a life filled with hope, love, faithfulness, and quietness. A contented man is successful.

As a wise man once prayed:

Give me neither poverty nor riches--
Feed me with the food allotted to me;
Lest I be full and deny You,
And say, "Who is the LORD?"
Or lest I be poor and steal,
And profane the name of my God. (Prov. 30.8-9)