NORTHSHORE CHURCH OF CHRIST

Matthew focuses on the Messiah (Christ) of Old Testament prophecy, proving and explaining Him. He quotes many Old Testament scriptures throughout his book. More than any of the other gospel writers, Matthew uses “kingdom of heaven” (32 times) rather than “kingdom of God” (5 times). The other gospel writers never use the term “kingdom of heaven.” Matthew also applies the term “son of David” to Jesus 10 times in his book, whereas Mark and Luke use the term 3 times each and John never does. This makes sense, when you realize Matthew is focusing on the Jews as his primary audience, while the others have a wider audience in mind.

The Five Sermons

Jesus preaches five major sermons recorded in Matthew’s gospel, each which ends with the marker, “When Jesus had finished all these sayings” and some transitionary language immediately following.

Matthew 5.1–8.1: The Sermon on the Mount begins with, “He went up on the mountain, and when He sat down, his disciples came to Him.” It transitions to the next events with, “And when Jesus finished these sayings, the crowds were astonished at His teaching…When He came down from the mountain…”

Matthew 10.5–11.1: The Sending of the Twelve begins with, “These twelve Jesus sent out, instructing them…” It transitions to the next events with, “When Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.”

Matthew 13.1–53: Parables on the Kingdom of Heaven begins with, “Jesus went out of the house and sat by the sea.” It transitions to the next events with, “And when Jesus had finished these parables, He went away from there.”

Matthew 18.1–19.1: Lessons on Humility and Forgiveness begins with, “At that time the disciples came to Jesus.” It transitions to the next events with, “Now when Jesus had finished these sayings, He went away from Galilee…”

Matthew 24.3–26.1: The Return of Christ begins with, “Jesus left the temple and was going away.” It transitions to the next events with, “When Jesus had finished all these sayings, He said to His disciples…”

The Kingdom of Heaven

Matthew helps us understand the nature of the Kingdom of Heaven. Next time you read through the gospel, keep your eyes open for “the kingdom of heaven” and related terms like “Our Father who is in heaven…”

Jesus talks about…

The timing of the kingdom. “The kingdom of heaven is at hand,” He preached. He taught His disciples to pray, “Your kingdom come” (6.10), and John the Baptist was not in the kingdom (11.11–12). Peter was to be given the keys to the kingdom (16.19), and their generation would see the kingdom (16.28).

The nature of the kingdom. “The kingdom of heaven is like…” He preached at least nine times in the gospel, six of which are in chapter 13’s sermon (13.24, 31, 33, 44, 45, 47; 18.23; 20.1; 22.2). Those in the kingdom are poor in spirit (5.3) and persecuted (5.10). They have a high view of Scripture (5.19) and of righteousness (5.20). They don’t just preach, they practice (7.21). They are like little children (19.14), and the rich can only enter the kingdom with great difficulty (19.23). Jesus called it, “My Father’s kingdom” (26.29), and it would be open to the Gentiles (21.41–43).

King Jesus

As the Messiah (Christ), Jesus is marked as the King of prophecy who now sits on the throne of David as a forever king. He had a humble beginning, born to poor parents (13.55–57) and raised in an obscure village of Nazareth. As a travelling rabbi, Jesus was homeless (8.20) and spent His time with the dregs and fringes of society (11.4–6) and was gentle in spirit (11.28–30; 12.18–21). He continually frustrated the Jewish leadership, entered Jerusalem as a humble king riding on a donkey (21.1–11), and was finally crucified in a shameful and painful death—rejected by His own people.

But He taught with authority (7.28–29). There was not a physical problem He couldn’t fix (see chapters 8–9). He didn’t just argue with the Jewish leaders but often confounded and cornered them (12.1–14; 15.1–9; 21.23–27; 22.15–46).

After His resurrection (glory and praise to God!), Jesus said to His disciples: “All authority in heaven and on earth has been given to Me.” Amen!

Summary

Jesus is the son of David, heir to the eternal throne of the Kingdom of Heaven.

Jesus is the Son of Man, God made flesh.

Jesus is the Messiah, the anointed one, with all authority over all things.

Jesus said, “You will recognize them by their fruits” (Matthew 7.15–20). He immediately launched into a heavy message:

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven. On that day many will say to Me, ‘Lord, Lord, did we not prophesy in Your name, and cast our demons in Your name, and do many mighty works in Your name?’ And then will I declare to them, ‘I never knew you; depart from Me, you workers of lawlessness” (Matthew 7.21–23)

The term “Lord, Lord,” indicates a perceived closeness, as if they considered Jesus a close friend. But Jesus will say to them, “I never knew you.” He surely knew who they were, but He did not know them as a friend; He never had a good relationship with them, despite their protestations. Why did He not know them? Because they did not do the will of His Father.

Do you say you believe in Jesus? Are you bearing fruits which prove your faith?

You see, God does not save people so that we might continue doing the works we have always done. He does not save us to leave us alone. He saves us to change us into something better, more glorious, more just, more kind, more loving. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5.17).

Paul lists the fruit of the Spirit in Galatians 5.22–24, which is: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”

Paul taught Christians to “continue in the faith, and...through many tribulations we must enter the kingdom of God” (Acts 14.22)

If a Christian is ever unsure about his standing with God, 1 John is an excellent letter to read. Everyone should think about himself or herself as he or she reads the following:

1. If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. (1.7)
2. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1.9)
3. By this we know we have come to know Him, if we keep His commandments. (2.3)
4. Whoever keeps His word, in him truly the love of God is perfected. (2.5)
5. By this we may know that we are in Him: whoever says he abides in Him ought to walk in the same way in which He [Jesus] walked. (2.6)
6. Whoever says he is in the light and hates his brother is still in darkness. Whoever loves his brother abides in the light, and in Him there is no cause for stumbling. (2.9–10)
7. Do not love the world or thing things in the world. If anyone loves the world, the love of the Father is not in him. (2.15)
8. Whoever does the will of God abides forever (2.17)
9. No one who denies the Son has the Father. Whoever confesses the Son has the Father also. (2.23)
10. You may be sure that everyone who practices righteousness has been born of Him (2.29)
11. Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. (3.4)
12. No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. (3.9)
13. We know that we have passed out of death into life, because we love the brothers. (3.14)
14. Let us not love in word or talk but in deed and in truth. By this we shall know that we are of the truth and reassure our hear before Him” (3.18–19)
15. This is His commandment, that we believe in the name of His Son Jesus Christ and love one another, just as He has commanded us. (4.23)
16. Every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. (4.2–3)
17. Whoever knows God listens to us [the apostles]; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. (4.6)
18. Anyone who does not love does not know God, because God is love. (4.8)
19. If we love one another, God abides in us and His love is perfected in us. (4.12)
20. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. (4.15)
21. And this is the commandment we have from Him: whoever loves God must also love his brother. (4.21)
22. Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of Him. (5.1)
23. By this we know that we love the children of God: when we love God and obey His commandments. (5.2)

Don’t get the wrong idea from this list, as if this is a to-do checklist of how you are going to prove to God that you’re a good person and on His side. That is not it at all! This is a list of PROOFS which will show YOU that you have, indeed, been born again.

If these fruits are not in your life, the solution is not to simply start doing them. The problem is that you do not know the Lord, you have not been born again! But if these fruits are present (even in embryonic stages), you can take heart in your relationship with the Father, Son, and Holy Spirit.

If you believe you do not have a relationship with the Father based on this list, what should you do? Go back to the top and focus on the Gospel message. Jesus Christ and Him crucified. Why was He crucified? To pay for your sins, to take your sins upon His own shoulders on the cross, and to make a great exchange with you. Sink your teeth into 2 Corinthians 5.14–21:

14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and He died for all, that those who live might no longer live for themselves but for Him who for their sake died and was raised.

16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.

The great exchange is right here. It is just as it sounds: Jesus took something from us and gave us something else in return.

Jesus took our sins: “not counting their trespasses against them.”

Jesus gave us righteousness: “so that in Him we might become the righteousness of God.”

A changed man, a new man, lives now not for himself but for the one who died for him and was raised for his sake. He is a new creation, created in Christ Jesus for good works (Ephesians 2.10).

Praise God for His awesome work through Jesus Christ! Let us live for Him always.

What does it mean to be poor in spirit? Jesus said I am blessed if I am poor in spirit, and, in addition, I have (present tense) the kingdom of heaven, so it sounds important to be poor in spirit.

Jesus started His list of “blessed” statements (what we typically call the “Beatitudes”) with this one. Notice, by the way, the how many Ts are in “beatitude” and how many are in “attitude.” They are not related words. A beatitude is not an attitude we are supposed to be. “Beatitude” means “a supremely blessed state.” Jesus said I am supremely blessed if I am poor in spirit.

In fact, all citizens of Jesus’ kingdom must be poor in spirit, because if we are not poor in spirit, we do not have the kingdom of heaven!

The first and last of the eight beatitudes hold the same promise—“for theirs is the kingdom of heaven”—so this short list defines citizens of Jesus’ kingdom. This is not some random list of proverbs; this is a definition of who is in the kingdom of heaven. Every Christ-follower is poor in spirit, mourns, is meek, hungers and thirsts for righteousness, is merciful, is pure in heart, is a peacemaker, and rejoices in persecution.

But return to the first one—what does it mean to be poor in spirit?

Poor means lacking, not having, being empty. But what do we lack? Jesus taught that it’s easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven, and He told the rich ruler to sell all he had, give to the poor, and go follow Jesus. Is that what this is talking about? Does Jesus demand all His followers sell everything they have and give to the poor?

A man can be worldly poor and still not be poor in spirit. These are not equal.

Poor in spirit is like humility. We realize our low place in reference to God and others. Yet it is more than simple humility. We stand before God spiritually destitute, having nothing to bring to Him. Like Adam and Eve, we have sinned and stand naked before God, without even the ability to properly cover ourselves.

Nothing in my hand I bring; Simply to the cross I cling;
Naked come to Thee for dress; Helpless look to Thee for grace;
Vile, I to the fountain fly; Wash me, Savior, or I die.
(from “Rock of Ages” by Augustus M. Toplady)

Every citizen of the Kingdom of Heaven comes to Jesus with empty hands, on his knees, asking for Jesus’ blood to cover his sins. And after Jesus wondrously, graciously, lovingly applies the blood and forgives the sins, the kingdom citizen remains perpetually conscious of his never-ending need for grace and strength from the Lord. Never will he boast of anything before God except the work of Christ!

Blessed are the poor in spirit, for there is the kingdom of heaven.

Today—Thursday, April 6, 2023—marks Passover, which, for the Jews, began last night as the sun went down. This day commemorates the freedom God created for the Israelite people through the Ten Plagues. Specifically, that last plague—the death of the firstborn in Egypt—was the occasion for the first Passover feast.

God told the Israelites to eat with their travel clothes on, belts around their waist, sandals on their feet, and staves in hand—as if they were about to embark on a long journey…which was exactly what they were about to do.

They were to kill a year-old lamb at twilight on the 14^th day of their 1^st month (Abib), and they were to roast and eat the whole thing as a family. If any part of the lamb was not eaten, it was to be burned before morning so that nothing remained to the next day. They were not to break any of its bones, and they were to paint the doorposts and lintels of their houses with the lamb’s blood.

The blood would be a sign to God that in this house were His faithful people, so He would pass over that house with His terrible tenth plague.

That night, God entered every Egyptian house and killed all their firstborn sons, including the firstborn animals. The firstborn belong to God, and if they are not freely given, God will take them. This was both a judgment on Egypt as well as a teaching moment for Israel (and all the earth). God gets the first fruit.

Following Passover evening, the Jews were to celebrate an entire week of the Feast of Unleavened Bread, which represents affliction (Deut. 16.3). On the first and seventh days of this feast they were to have a holy convocation and do no ordinary work (a special Sabbath).  

Once God brought Israel into the promised land and they had an established place for the Tabernacle (and later the Temple), the Jews were only allowed to celebrate the Passover at the Temple, which is why the Jews streamed to Jerusalem every year for this grand event. What an awesome time that must have been for those who celebrated it according to the Lord’s direction!

But all of that pointed to something God had planned in the future. Jesus Christ ate the Passover with His disciples the evening of Abib the 14^th, and later that evening was captured by group of Jews, mocked all night long in a Jewish monkey court, convicted of crimes He had never done, and presented to Pilate early the next morning on the 15^th day of Abib.

He was crucified that very day. The blood of the true Passover Lamb (1 Cor. 5.7) dripped onto the ground below His cross, and He died and was quickly buried before evening. We commemorate the crucifixion day by calling it “Good Friday.” God had taken His own firstborn Son.

Jesus was in the grave Friday…Saturday (the Sabbath day of rest)…and rose on Sunday, the first day of the week.

Passover was an awesome memorial time each year for the Jews, but it foreshadowed a greater liberation than even the Exodus. It pointed to the great salvation of the Lord to all nations through Jesus Christ! It is no accident that Jesus was killed on Passover Day. It was God’s plan before the foundation of the earth (Acts 2.22–24).

Christians are not called to celebrate the yearly Passover any more, but we celebrate our great Passover Lamb. We don’t know the exact day of the year that Jesus was born, but we do know Easter Sunday is the exact anniversary of the day Jesus came out of the tomb—the central event which drives our faith:

“The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. (Rom. 10.8–9)

References:

1. Exodus 12
2. Leviticus 23.4–8
3. Deuteronomy 16.1–8

The cross offended some false teachers in Galatia, against whom Paul strongly preached. Jews had infiltrated the churches. They claimed to be Christians, but they brought a twisted, corrupted, distorted gospel with them (Gal. 1.6-9) as they attempted to bind the Gentile Christians under a host of Jewish laws which Christ had already eliminated through the cross.

Circumcision is not a sin. Paul was circumcised (Phil. 3.5), and he even had Timothy circumcised for practical reasons (Acts 16.3), so he wasn't condemning the actual act. He condemned it as a religious ritual as the Jews were teaching; they commanded all Christian men to be circumcised to be right with God, making it a prerequisite to salvation.

In addition to circumcision, they also insisted Christians keep special Jewish feast days (Gal. 4.10), adding them onto the list of things necessary for salvation. In other words, the Jewish Christians wouldn't really accept the Gentile Christians as brothers until they measured up to their list of laws and demands.

Why did the cross offend these Jews? Paul preached against circumcision for salvation and that keeping the ceremonial and civil aspects of the Law of Moses is now unnecessary under Christ! He preached that Jesus abolished the Old Law and clearly stated that salvation is by faith in Christ apart from works of the law (Gal. 2.15-16). In fact, "if justification were through the law, then Christ died for no purpose" (Gal. 2.21), and "if a law had been given that could give life, then righteousness would indeed be by the law" (Gal. 3.21). But now that faith has come, we are no longer under the guardianship of the law (Gal. 3.25).

Christ has set us free in order that we may experience true freedom (Gal. 5.1). He has freed us from sin and law. The law binds us under sin, so Christ had to abolish the law so we might be perfectly free from sin! This is grace.

But grace offends the legalist (who believes he is saved by keeping a law) because grace says we are not saved by our work of keeping law; we are saved by Christ's work of keeping the law and His sufficient sacrifice on the cross on our behalf. Just as the cross offended the Jews because it did away with their law, the cross offends legalists today because it does away with their law.

Who gets to make the list of laws which are necessary for entering into the kingdom of heaven? Only God holds that position. Is there a law Jesus expects us to submit to? Absolutely! If you don't think so, you should read Matthew 5-7, Romans 6, James, and Galatians 5-6. But Jesus clarifies our relationship to law—law doesn't save; He does. We keep His law because we are His children, not to make ourselves His children.

The legalist lists actions and teachings which will keep a person out of heaven. Many such lists have been made which exceed the boundaries of gospel-level issues, and those lists divide good-hearted brethren. The legalist believes that eating (or not eating) certain meats will keep you out of heaven (Rom. 14; 1 Cor. 8). The legalist believes that observing (or not observing) certain special religious days will annul your salvation. The legalist believes you must add this or subtract that from your life in order to be saved. Their additions to the gospel divide and do violence to the body of Christ! And that's why Paul so vigorously opposed the mindset of legalism.

Paul could have made a long list to show why he was "qualified" to be saved, but he counted all his so-called qualifications as loss, he said, "for the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things and count them as rubbish, in order that I my gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith..." (Phil. 3.2-10).

Let us refrain from binding fellow Christians to our lists of laws! If Christ said to do it, then we shall do it. If Christ said to avoid it, then we shall avoid it. But let's not add to or subtract from what He has said, and let us not think that we are saved by keeping His laws. We've been saved in order that we might keep His laws. There's a big difference, and that difference has eternal consequences (Gal. 5.4)!