NORTHSHORE CHURCH OF CHRIST

According to Romans 5, there are two kinds of people: those who are in Christ and those who are in Adam. We cannot necessarily tell who is which, but God did give us external fruit by which to judge and evaluate.

From Jesus’ parable in Matthew 13, you might say there are four kinds of people because of His story about four soils. But how many of those soils supported plants which bore fruit? Only one. The other three describe three flavors of being unfruitful sons of Adam.

The next parable in Matthew 13.24ff compares good seed with weeds sown by an enemy. The land owner said to let both grow together until harvest, at which time they would be separated—the good to be saved and the weeds to be burned. “The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one” (Matt. 13.38). Jesus was describing two kinds of people in the world. But hadn’t Jesus begun His parable, “The kingdom of heaven is like...”? Indeed, Jesus reigns over the world, and His kingdom comprises all nations under heaven.

Jesus also told the parable of the dragnet in Matthew 13.47ff, in which a net gathered fish “of every kind.” Then they sorted the fish, but only into two sets: good ones and bad ones. Saving the good ones in containers, they threw the bad away. Possibly this parallels the parable of the weeds, but it seems more likely the net represents the visible church, for these fish were gathered out of all the rest of the fish of the sea. Even within what we understand to be Christianity, the Church, the Body of Christ, “the angels will come forth and remove the wicked from among the righteous” (Matt. 13.49).

No matter how you cut it, only two kinds of people walk this earth. Which group are you in? How can you tell? Can you be sure?

Jesus said good trees bear good fruit (Matt. 7.17–20). A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. The tree may be ugly, growing at an odd angle, split in half by a lightning bolt, but its fruit determines what kind of tree it is.

Maybe you have been through hell on earth, have a past riddled with trouble and sin, have walked in foolishness and darkness in years gone by—but what are you now? Are you bearing fruit for Jesus now?

What fruit is Jesus talking about? “The one who does the will of My Father who is in heaven,” Jesus said (not the one who merely claims to do it).

Are you doing the Father’s will? If your next questing is, “How much of the Father’s will must I do to qualify?” you miss the point! Do you want to do His will? Do you strive to do His will? Does your conscience prick you when you don’t do His will?

He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy
    and to walk humbly with your God. (Micah 6.8)

King Saul and King David illustrate these two kinds of people.

Saul started out looking good (handsome, humble, strong, went to battle for the people). He sinned, and when confronted, he became sorrowful.

David started out looking good (handsome, humble, strong, went to battle for the people). He sinned, and when confronted, he became sorrowful.

But God rejected Saul and loved David. What made the difference? Saul indeed sorrowed, but he had to be pushed into admitting his sin, and even then he seemed more upset in losing his position and taking his punishment than in losing his relationship with the Lord (1 Sam. 15.24–34). On the other hand, David’s heart immediately crumbled when confronted with his sin (2 Sam. 12.13). He wrote, “Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge,” and “Do not cast me from your presence or take your Holy Spirit from me” (Psalm 51.4, 11).

Paul later distinguished, “For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death” (2 Cor. 7.10). Saul had worldly grief; David had godly grief.

There are two kinds of people.

About 600 years before Christ was born, while Jehoiakim was king of Judah, Jeremiah dictated words from God to Baruch the scribe, who wrote them on a scroll.

“I am banned from going to the house of YHWH,” Jeremiah told Baruch, “so you are to go, and on a day of fasting in the hearing of all the people in YHWH’s house you shall read the words of YHWH from the scroll that you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities. It may be that their plea for mercy will come before YHWH, and that every one will turn from his evil way, for great is the anger and wrath that YHWH has pronounced against this people.”

Baruch followed Jeremiah’s instructions. All the people of Judah proclaimed a fast and came to Jerusalem, and Baruch read Jeremiah’s words from the scroll in the house of YHWH.

A fellow named Micaiah heard Baruch’s reading and slipped away to tell the officials in the king’s house that someone was in the temple reading words against the people of Judah. The officials sent for Baruch to bring his scroll so he could read it to them.

They told Baruch, “Sit down and read it.”

After he finished, the officials looked around at each other with fear in their eyes. “We must report these words to the king,” they decided. Turning to Baruch, they said, “How did you write all these words? Was it at Jeremiah’s dictation?”

Baruch answered, “He dictated all these words to me, while I wrote them with ink on the scroll.”

The officials then said, “Go and hide, you and Jeremiah, and let no one know where you are.” They knew there could be serious blowback from the king because the words were harsh towards his kingdom.

They brought the scroll to Jehoiakim, and the king had his man Jehudi read it to him in the presence of all the officials. In the fire pot before them, they had a hot fire going because it was winter, and Jehoiakim began taking the parts of the scroll that Jehudi had finished reading, cutting them off, and throwing them into the fire. Three of his men—Elnathan, Delaiah, and Gemariah—urged the king not to burn the words, but he wouldn’t listen to them. Jehudi finally finished reading, and the king threw the last scrap of paper into the fire.

There was no fear in the king or any of his servants who had just heard the words. They had just burned the word of YHWH—it was gone. They didn’t believe it would come to pass.

The king ordered that Baruch and Jeremiah be seized, but YHWH made sure they were hidden from the king’s designs.

Do you think that was the end of the story? Can men just burn and ban the word of God and remove His hand from upon them? Can we simply set God’s word aside with no consequence? Does burning the Bible make God vanish away?

The word of YHWH came to Jeremiah again: “Take another scroll and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned. And concerning Jehoiakim you shall say, ‘Thus says YHWH, you have burned this scroll, saying “Why have you written in it that the king of Babylon will certainly come and destroy this land, and will cut off from it man and beast?” Therefore thus says YHWH concerning Jehoiakim king of Judah: He shall have none to sit on the throne of David, and his dead body shall be cast out to the heat by day and the frost by night. And I will punish him and his offspring and his servants for their iniquity. I will bring upon them and upon the inhabitants of Jerusalem and upon the people of Judah all the disaster that I have pronounced against them, but they would not hear.’”

The first word was a warning; the second word was a promise of judgment. The first word was a hand of mercy extended and an opportunity for repentance; the second word was a firm expectation of God’s wrath.

You can attempt to ban God’s word. You can try to cast off His restraints. You can plan your own life and do it all your way. But God’s word will come upon you in the end. He will do what He intends.

We must not ban God’s word personally. He is my God and your God, and we are subject to His direction in every aspect of life. He formed me in my mother’s womb.

We must not ban God’s word as a family. He is our God. He formed and designed the family and set a purpose for father, mother, and children.

We must not ban God’s word in the marketplace. He demands honest scales.

We must not ban God’s word in the town square. He demands justice and will punish those who accept bribes and who judge with partiality.

We must not ban God’s word in the country’s capitol. The kings of the earth are subject to YHWH. God gives kings a mandate to punish wrongdoers and protect the innocent.

Burning the word of the Lord today is just as bad as it was for Jehoiakim, and those who do rightly fall under the judgment of God almighty. Help us, Lord, to bow our knee to King Jesus, love His word, and do it all the days of our lives.

(See Jeremiah 36 for the events recounted above.)

Jesus said, “You will recognize them by their fruits” (Matthew 7.15–20). He immediately launched into a heavy message:

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven. On that day many will say to Me, ‘Lord, Lord, did we not prophesy in Your name, and cast our demons in Your name, and do many mighty works in Your name?’ And then will I declare to them, ‘I never knew you; depart from Me, you workers of lawlessness” (Matthew 7.21–23)

The term “Lord, Lord,” indicates a perceived closeness, as if they considered Jesus a close friend. But Jesus will say to them, “I never knew you.” He surely knew who they were, but He did not know them as a friend; He never had a good relationship with them, despite their protestations. Why did He not know them? Because they did not do the will of His Father.

Do you say you believe in Jesus? Are you bearing fruits which prove your faith?

You see, God does not save people so that we might continue doing the works we have always done. He does not save us to leave us alone. He saves us to change us into something better, more glorious, more just, more kind, more loving. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5.17).

Paul lists the fruit of the Spirit in Galatians 5.22–24, which is: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”

Paul taught Christians to “continue in the faith, and...through many tribulations we must enter the kingdom of God” (Acts 14.22)

If a Christian is ever unsure about his standing with God, 1 John is an excellent letter to read. Everyone should think about himself or herself as he or she reads the following:

1. If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. (1.7)
2. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1.9)
3. By this we know we have come to know Him, if we keep His commandments. (2.3)
4. Whoever keeps His word, in him truly the love of God is perfected. (2.5)
5. By this we may know that we are in Him: whoever says he abides in Him ought to walk in the same way in which He [Jesus] walked. (2.6)
6. Whoever says he is in the light and hates his brother is still in darkness. Whoever loves his brother abides in the light, and in Him there is no cause for stumbling. (2.9–10)
7. Do not love the world or thing things in the world. If anyone loves the world, the love of the Father is not in him. (2.15)
8. Whoever does the will of God abides forever (2.17)
9. No one who denies the Son has the Father. Whoever confesses the Son has the Father also. (2.23)
10. You may be sure that everyone who practices righteousness has been born of Him (2.29)
11. Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. (3.4)
12. No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. (3.9)
13. We know that we have passed out of death into life, because we love the brothers. (3.14)
14. Let us not love in word or talk but in deed and in truth. By this we shall know that we are of the truth and reassure our hear before Him” (3.18–19)
15. This is His commandment, that we believe in the name of His Son Jesus Christ and love one another, just as He has commanded us. (4.23)
16. Every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. (4.2–3)
17. Whoever knows God listens to us [the apostles]; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. (4.6)
18. Anyone who does not love does not know God, because God is love. (4.8)
19. If we love one another, God abides in us and His love is perfected in us. (4.12)
20. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. (4.15)
21. And this is the commandment we have from Him: whoever loves God must also love his brother. (4.21)
22. Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of Him. (5.1)
23. By this we know that we love the children of God: when we love God and obey His commandments. (5.2)

Don’t get the wrong idea from this list, as if this is a to-do checklist of how you are going to prove to God that you’re a good person and on His side. That is not it at all! This is a list of PROOFS which will show YOU that you have, indeed, been born again.

If these fruits are not in your life, the solution is not to simply start doing them. The problem is that you do not know the Lord, you have not been born again! But if these fruits are present (even in embryonic stages), you can take heart in your relationship with the Father, Son, and Holy Spirit.

If you believe you do not have a relationship with the Father based on this list, what should you do? Go back to the top and focus on the Gospel message. Jesus Christ and Him crucified. Why was He crucified? To pay for your sins, to take your sins upon His own shoulders on the cross, and to make a great exchange with you. Sink your teeth into 2 Corinthians 5.14–21:

14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and He died for all, that those who live might no longer live for themselves but for Him who for their sake died and was raised.

16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.

The great exchange is right here. It is just as it sounds: Jesus took something from us and gave us something else in return.

Jesus took our sins: “not counting their trespasses against them.”

Jesus gave us righteousness: “so that in Him we might become the righteousness of God.”

A changed man, a new man, lives now not for himself but for the one who died for him and was raised for his sake. He is a new creation, created in Christ Jesus for good works (Ephesians 2.10).

Praise God for His awesome work through Jesus Christ! Let us live for Him always.

Last week we looked at Ephesians 4.17–24 and how we are not to walk like the Gentiles walk in the futility of their minds and the callousness of their hearts. Rather, Christ teaches us to put off the old self and put on the new self, created after the likeness of God in true righteousness and holiness.

Paul then proceeds to list a series of evil, worldly practices we should take off. But he does not leave it there; we should not be content with trash removal. We are creatures of habit who must do things, and if we are not doing good, we will resort to evil. Therefore, the old sinful habits must be replaced by new holy habits. The old coat may have been laid aside, but we are getting cold. Will we put that old jacket back on, or will we find a new one?

The first thing Paul says to take off is falsehood:

Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members of one another. (Eph. 4.25)

What would society look like if everyone spoke the truth as a rule? The joke goes: How do you know if a politician is lying? His lips are moving.

But the fact is we all have a temptation to twist the truth to our own advantage. This is a human issue. Liars can be rich or poor, male or female, pretty or ugly, black or white.

Why do people lie? Sometimes we twist the truth out of fear, to cover up something we said or did that we are embarrassed about or that we think might get us into trouble. Sometimes we lie to gain something. Sometimes we lie to hurt another person who angered or hurt us. Some lie simply because they have become addicted to lying; they cannot even tell you why they did it.

God is the Father of truth, and his word is truth (John 17.17). In comparison, Jesus said of Satan, “He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies” (John 8.44).

When we speak falsehood (lies), we demonstrate the character of Satan! We side with the accuser of the brethren, the devil, the dragon of old, who seeks our destruction. When you think about it, you realize falsehoods destroy and damage others. Who wants to make choices based on lies?

There were many, but there was one big lie told consistently through the recent COVID epidemic. Those in charge told us we had to get the COVID shots because it would protect our families and our neighbors and our coworkers. How does it protect them? They first told us that if we got the shot we would not catch the bug nor would we pass it along to anyone else. It wasn’t long before everyone realized this was not true—even if you have the shot, you can still catch the bug and can pass it along to others. Did they change their story? No—in the past few weeks President Biden and Dr. Fauchi have continued to push the booster shots as a way to protect each other. It obviously does not protect others. You may take the shot because you believe it will help you not get as sick from the virus if you catch it, but it will not keep you from catching COVID, and it will not keep you from passing it along to others. How much better would it have been if we were told the truth? What truth could they have told us? They could have said, “We think this will help, but we don’t have enough data to know for sure what is going to happen.” Instead, folks who had the shots thought they were practically invincible and felt free to go everywhere…unwittingly spreading the virus further. And they tended to treat with contempt those who were skeptical of the main narrative. There were political and financial reasons for the lies to be told, and it ended up crippling our nation’s economy and hurting everyone in the process—especially low-income earners, those who were already hurting. Many families are still divided and reeling.

Our own lies hurt others, too, because it encourages others to make life choices based on an empty foundation. If a woman tells her fiancé that she’s a virgin when she’s not…if a man swears to his wife that nothing untoward happened on his recent business trip when, in fact, he spent a couple of nights watching hotel porn movies…if a mother teaches her children that it doesn’t really matter what religion they choose because all roads lead to heaven…if a son tells his parents he’s going to the library when he’s really headed to a friend’s house to party hard… people get hurt. We lie even to ourselves and tell ourselves we aren’t really hurting anybody. We convince ourselves we are doing something good by protecting our loved ones from things that would hurt them if they knew the truth.

Brethren, that was the OLD man, and we have put off that stuff. We have put on the new man, renewed in the image of God, and the new man does not tell falsehoods. We are now among those who “fear the Lord; who swear to [our] own hurt and do not change” (Psalm 15.4).

Among the things the Lord hates are “a lying tongue” and “a false witness who breathes out lies” (Prov. 6.16–19). He hates lying because it is not in line with his character. If we have been made now in his likeness, we should also hate it and it should not be in line now with our new character.

So, brothers and sisters, let us consistently speak the truth with one another because we are members of one another.

Jesus told a parable to the Jewish leaders concerning a master of a house who expended a lot of effort to develop a property, cultivate it, and plant a vineyard. He then appointed tenants to take care of his property while he went off into a far country. When fruit season rolled around, the master sent servants to collect the fruit from his vineyard, but the tenants mistreated them and even killed some. The master sent more servants, and they did the same to them. Finally, he sent his son thinking they would surely respect him, but in their evil and twisted minds, they thought they could gain ownership of the vineyard if they killed the son. They dragged the son out of the property and killed him.

Jesus flat-out asked the Jewish leaders what the master would do to those wicked tenants. They answered, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their season.”

Good answer.

But then Jesus brought home the point:

“Have you never read in the Scripture: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’? Therefore, I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.”

The Jewish leaders, the self-appointed “builders” in charge of God’s people, had rejected this stone (Jesus). It’s as if they said, “This one is no good; we don’t need it.” But that very stone has become the cornerstone (the first and chief building stone from which the whole building is measured). How? The Lord did it; the Lord said so.

The Jews would no longer lead the kingdom of God. God would take it away from them and give it to another people. They would produce fruit for the master, unlike the Jewish people.

What fruit does God expect?

Isaiah 5.1–7 contains another parable about a vineyard. In Isaiah’s parable, “the vineyard of Yahweh of hosts is the house of Israel and the men of Judah are his pleasant planting.” God expected grapes from his vineyard, but it yielded wild grapes, so God decided to make it a wasteland and destroy the entire enterprise. What did the grapes and wild grapes represent? God “looked for justice, but behold, bloodshed; for righteousness, but behold, and outcry!”

God expects justice and righteousness—those are the good fruit he wants from us.

When a people do not produce justice and righteousness, they provoke God to lay waste their country. Expect judgment, all who are violent, lovers of bloodshed, and arrogant. Many nations have fallen because they trampled the poor and powerless instead of protecting and helping them. Many countries are no more because their leaders accepted bribes and twisted truth.

But this parable is specifically about the people of God. Are we his? Do we produce this fruit in ourselves? Are we concerned for justice, fairness, doing what is right? God’s law can be summed up in this word: you shall love your neighbor as yourself. Said another way: do unto others as you would have them do unto you. Let’s live in such a way that, when the Master returns, he will find us working for him.