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slavery
The Renewal of Our Minds and Hearts (Ephesians 4.17–24)
Monday, December 12, 2022Now this I say and testify in the Lord, that
you must no longer walk as the Gentiles do,
in the futility of their minds.
They are darkened in their understanding,
alienated from the life of God because of the ignorance that is in them,
due to their hardness of heart.
They have become callous
and have given themselves up to sensuality,
greedy to practice every kind of impurity.
When Paul says Christians should “no longer walk as the Gentiles do,” he reveals a couple of truths. First, we who name the name of Christ used to walk as the Gentiles. We were among the nations of the earth, “following the course of this world” and “carrying out the desires of the body and the mind” (Eph. 2.1–3). Second, the Gentiles continue to walk this way. We are surrounded by men and women who have veils over their hearts, who do not understand spiritual things, who are ignorant of things concerning life, and who have wholeheartedly enslaved themselves to their own senses and pleasures.
We should never wish ourselves back in that situation with the world, and we should pity those trapped by their own passions and lusts. They are bound in absolute slavery. A slave to an earthly master can be free with regard to the Lord—he may own nothing of physical value but own everything in Christ. Likewise, one who has never been a slave to another man may be in a locked box constructed of his fleshly desires, impure thoughts, and sensual passions—he may be the richest man in town yet in abject spiritual poverty.
Notice the state of their minds. Futility. Darkness. Ignorance. Their minds are locked in this futility because their hearts are hard toward the Lord and towards his righteousness.
Notice their way of living. They are callous, having built up hard skin to shield themselves from the pain of guilt and the warning of shame when they break God’s holy law. They give themselves up to whatever makes them feel good at the time and then block out the nagging conscience trying to break through in the background of their minds. They lie to themselves. “She eats and wipes her mouth and says, ‘I have done no wrong’” (Prov. 30.20).
But that is not the way you learned Christ!—
assuming that you have heard about him and were taught in him,
as the truth is in Jesus,
to put off your old self, which belongs to your former manner of life
and is corrupt through deceitful desires,
and to be renewed in the spirit of your minds,
and to put on the new self,
created after the likeness of God in true righteousness and holiness.
Notice how we have escaped that life of slavery to sin—we learned Christ, we heard about him, and we were taught in him. The truth is in Jesus! Our minds had to change from being focused on pleasing ourselves to being focused on pleasing our Lord. We learned true freedom this way.
We learned to take off that old man, to stop walking in our old ways. We repented of our sins and our old manner of walking.
But simply taking off the old jacket will not suffice—we still get cold. Therefore, we must put on a new self. The old way of walking must be replaced by a new way. It starts with a renewal of our minds in Christ, and then we can put on the new self which is created in the likeness of God himself! We learn what true righteousness and holiness are because the truth is in Jesus.
If the new self is “created after the likeness of God,” is this something we do unilaterally (by ourselves)? We do not create—God reserves that power for himself—so this creation is something God does in us. But we do take off the old self and put on the new, do we not? Yes! This walk with God is something we do together with him. Once God has shone his light of grace into our hearts (2 Cor. 4.3–6) and woken us up from our spiritual stupor, then we joyfully walk beside him in repentance, even as he continues to work on us, creating a new heart and a new mind—renewing us in Christ Jesus.
It happens as we learn, as we hear, as we are taught in Christ.
In the next installment, I plan to consider specific activities we should take off and what we should put on to replace them, as we finish Ephesians 4.